|                                             | Examines the Hindu concept               of liberation while living from the perspective of the Advaita               Vedanta school from the Upanisads to modern               times.
 Liberation (mukti) is a central concern in               Hinduism, particularly in Advaita (nondual) Vedanta, perhaps the               best known school of Hindu thought. There has been vigorous debate               and analysis about the possibility and nature of liberation while               living (jivanmukti) in Advaita from the time of Sankara, the               school's founder, to the present day. While the general conclusion               seems to be that one can achieve living liberation, members of the               Advaita tradition also regularly express reservations about, or               describe limitiations to, full liberation while               embodied.
 
 Jivanmukti in Transformation               examines the development and transformation of the concept of               jivanmukti from the Upanisads to the modern era. It               gives the most thorough treatment of the scholastic Advaita               tradition on liberation while living, makes the novel argument for a               distinct "Yogic Advaita" tradition found in the Yogavasistha               and Jivanmuktiviveka, and explores the modern "neo-Vedanta"               view of jivanmukti, which has been influenced by modern               Western concepts like global ecumenism and humanistic social concern               for all. The book includes analysis of the views of modern Hindu               figures such as Swami Vivekananda, Sarvepalli Radhakrishnan, Ramana               Maharshi, and Sankaracaryas of Kanchi and Sringeri, and considers               these thinkers in the context of current academic discussions about               the encounter of India and the West.
 
 "This book is very               strong in its historical treatment of the notion of the               jivanmukta. The author clearly establishes the concept to be               a dynamic and changing one. He does so by working closely with the               central texts of the Advaita tradition and the presentation is               enriched by a discussion of recent figures. His textual analysis is               rich and detailed." -- Anantanand Rambachan, Saint Olaf               College
 
 Andrew O. Fort is Professor of Asian Religions               at Texas Christian University. His previous publications include               Living Liberation in Hindu Thought (coedited with               Patricia Y. Mumme), also published by SUNY Press and The Self and               Its States: A States of Consciousness Doctrine in Advaita               Vedanta.
 |              | Table of Contents
 Preface and               Acknowledgments
 Abbreviations
 
 Introduction: What Kind of               Liberation is Liberation While Living?
 
 Part 1. Embodied               Liberation in Traditional Advaita Vedanta
 
 1. The               Development of the Idea of Embodied Liberation before Sankara: The               Early Upanisads, the Brahmasutras, Gaudapada, and the               Bhagavad-Gita
 
 2. Knowing Brahman While Embodied: Sankara on               Jivanmukti
 
 3. Mandana Misra and  Sankara's Disciples on               Jivanmukti: Suresvara, Sarvajnatman, and Vimuktatman
 
 4.               Jivanmukti in Later Scholastic Advaita: Prakasatman, Citsukha,               Madhusudana Sarasvati, Prakasananda, Sadananda, and               Dharmaraja
 
 Part 2. Jivanmukti in "Yogic               Advaita"
 
 5. Ramanuja and Samkhya/Yoga on Liberation While               Living
 
 6. Yogic Advaita I: Jivanmukti in the               Yogavasistha
 
 7. Yogic Advaita II: Liberation While Living in               the Jivanmuktiviveka
 
 8. Yogic Advaita III: Jivanmukti in the               Pancadasi, the "Minor" Upanisads, and Madhusudana's               Gudarthadipika
 
 Part 3. Embodied Liberation in Neo-Vedanta:               Adaptation and Innovation
 
 9. Neo-Vedanta and the               Transformation of Advaitic Jivanmukti
 
 10. A Liberated Being               Being Liberated: The Case of Ramana Maharshi
 
 11.               Candrasekharendra Sarasvati: Sankaracarya and Jivanmukta?
 
 12.               The Liberated Being and Social Service: Vivekananda, Radhakrishnan,               and the Neo-Vedantic               JIvanmukta
 
 Notes
 Bibliography
 Index
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